The Cosmic Form Arjuna said: 1. Thy instructions on the grand Mystery, the highest spiritual Truth, imparted to me out of Thy abounding grace, have dispelled my delusion. 2. O lotus-eyed One! From Thee I have heard at length about the origin and dissolution of creatures as also about Thy greatness that knows no decay. 3. Thou art, O Lord Supreme, even as what Thou hast declared Thyself to be. (I understand and accept it.) Yet I now desire to see that form of Thine as the Lord of all. 4. If, O Lord, Thou thinkest me worthy of experiencing that immutable form of Thine, then deign to reveal the same to me, O Thou Master of all Yoga! The Blessed Lord said: 5. Behold, O Partha, My manifold forms in their hundreds and thousands - all divine and all of varied hues and shapes. 6. Behold the Adityas and the Vasus, the Rudras and the Ashvins, and the Maruts likewise - behold these marvels unseen by any before, O scion of Bharata's clan! 7. O conqueror of sleep! Behold here and now the whole of this universe of conscious and unconscious entities as also anything else you desire to experience - all abiding as a unity in My body. 8. You cannot have an experience of Me merely with your physical eye. I therefore give you the power of divine vision. Behold with that My power as the Lord of all. Sanjaya said: 9. So saying, Hari, the Master of all spiritual powers, now revealed to Arjuna His transcendent form as the Lord of the universe. 10. Having countless faces and eyes; exhibiting countless features; provoking wonder; bedecked with countless celestial ornaments equipped with countless divine weapons held aloft; 11. Wearing heavenly garlands and vestments; anointed with celestial unguents and perfumes; replete with incredible, marvellous features - a divinity boundless and all-seeing. 12. What brilliance there would have been if a thousand suns were to blaze forth all of a sudden in the sky - to that was comparable the splendour of that great Being. 13. There in the body of that God of all divinities, the son of Pandu then saw the whole universe - a multiplicity abiding unified in His being. 14. Thereupon Arjuna, struck with amazement and his hairs standing on end, bowed down before the Lord and said with hands folded in salutation. Arjuna said: 15. In Thy form I see, O Lord, all the Devas and all the varied hosts of other beings - the divine Rishis, the celestial serpents and likewise Brahma the Lord of creation, seated on his lotus throne. 16. I see Thee in Thy all encompassing form everywhere - with myriad arms, myriad trunks, myriad mouths, myriad eyes. O Lord of all! O the All-formed! I see not Thy beginning, Thy middle, or Thy end. 17. I see Thee, boundless Being, diademed and armed with mace and discus, shining everywhere as a mass of light, and difficult to look at, like the blazing fire or the incandescent sun. 18. In my view Thou art the Supreme Imperishable Being to be realised - the world's ultimate refuge and the guardian of eternal law, most ancient and perennial. 19. I see Thee - beginningless, middleless and endless; infinite in puissance; of boundless energy active everywhere; having the sun and the moon for eyes; with a face luminous like a flaming fire; and with spiritual radiance energising everything. 20. O High-souled One! All the three worlds tremble with fear at the sight of this wondrous, awe-inspiring form of Thine - the one existence that fills all space betwixt heaven and earth and all the quarters as well. 21. Verily, these bands of Devas enter into Thee, while others, awe-struck, stand with hands joined in salutation. Hosts of sages and celestial singers cry 'Hail' unto Thee, and extol Thee with hymns of abounding praise. 22. And the Rudras, Adityas, Vasus and Sadhyas; Vishvas, Ashvins, Maruts and Manes; and the hosts of Gandharvas, Yaksas, Asuras and Siddhas - all view Thee in utter amazement. 23. At the sight of Thy stupendous form, with faces, eyes, arms, trunks, thighs and legs in myriads, and Thy numerous fangs of forbidding appearance - the whole world, O mighty one, is trembling in awe, even as I. 24. When I see Thy form reaching up to the skies and shining in varied hues, when I see Thy face with mouth wide open and eyes large and glowing bright, I feel shaken to the core of my being with awe. O All-pervading One! My strength is exhausted and my mind is without peace. 25. Even by beholding Thy faces, resembling the fire of cosmic destruction and striking terror with their fangs, I lose all sense of direction as also my presence of mind. O Thou the Lord of all and the home of the worlds! Be propitious unto me! 26-27. All these hosts of kings, along with the sons of Dhritarashtra, Bhishma, Drona and yonder Kama, as also the principal warriors on our side - all are rushing headlong into Thy fearful mouth set with terrible fangs. Some are seen with their heads crushed and caught in the gaps of Thy teeth. 28. As the swift-flowing waters of numerous rivers rush verily towards the sea, so these heroes among men are rushing into Thy flaming mouth. 29. As moths swarm swiftly into a flaming fire and perish, so do these men rush headlong into Thy mouth to meet with sure destruction. 30. Thou lappest up all these worlds around, devouring them with Thy flaming mouth. Thy lustre, striking awe into the minds of all, fills this entire universe with its radiance and scorches it, O Vishnu! 31. Deign to tell me who Thou art with this awe-inspiring form. To Thee, O Supreme Lord, my salutation, and also my prayers for Thy grace. I wish to know more about Thee, the Primal Being, as also of Thy purpose here, of which I am in ignorance. The Blessed Lord said: 32. I am the mighty world destroying Time, engaged here in annihilating all beings. Even without you. not one of all the warriors arrayed in these rival armies shall survive. 33. Therefore arise! Win renown! And destroying your enemies, enjoy the prosperous kingdom. For, these warriors have already been slain by Me. Be you but an instrument thereof, O thou master-bowman, Arjuna. 34. Kill Drona and Bhishma, Jayadratha and Karna, as also these other heroic warriors, who are already doomed by Me. Fight on, and you shall conquer the enemies in battle. Sanjaya said: 35. Hearing this declaration of Krishna, Arjuna, with his frame trembling, saluted Him again and again with joined palms. Prostrating himself before Him in utter awe, Arjuna addressed Him in faltering voice. Arjuna said: 36. Rightly do the worlds rejoice and delight in glorifying Thee. In Thy presence the Rakshasas melt away in fear in all directions, while the hosts of Siddhas bow in adoration. 37. O High-souled one! Why should they not bow down to Thee who art the highest of all beings and the primal cause of even Brahma the creator! O Infinite One! O Lord of all Gods and the Abode of all the worlds! Thou art that Imperishable Being who is both existence (effect condition) and non-existence (causal state) as also that which is beyond them both. 38. Thou art the first of all divinities and the most ancient of all beings. Thou art the ultimate haven of rest and safety for the worlds. Thou art both the knower and the known as also the supreme Abode. O Thou of countless forms! By Thee the whole universe is pervaded. 39. Manifested as Vayu the god of winds, as Yama the god of death, as Varuna the god of the seas, and as the moon with the hare-mark on the face - Thou art the Progenitor of all and the source of him as well. Hail, hail unto Thee a thousand times! Hail, and hail again and yet again. 40. Salutations unto Thee, the All-formed, from before, from behind and from all directions! Infinite in puissance and limitless in might, Thou pervadest everything and Thou art verily the All. 41-42. O undecaying One! If, without knowing Thy greatness and taking Thee only to be a friend, I have, out of ignorance or love, alone or even in company, addressed Thee discourteously in fun, while playing relaxing, sitting or feasting, with words such as, "O Krishna! O Yadava!" - I beseech Thee, O Boundless One, do pardon me for the same! 43. Thou art the father of the world - of all that is moving and unmoving. Thou art the object of its worship, the most venerable of its Teachers. In all the worlds there is not another equal to Thee. much less one greater, O Thou of incomparable puissance! 44. Therefore greeting Thee with my body stretched in prostration, I beseech Thee, O worshipful Lord, to be gracious unto me. Bear with me as a father with a son, as a friend with a friend, and as a lover with his beloved. 45. Seeing this form unseen before, I am overjoyed but my mind is also perturbed with fear. Reveal to me that other familiar form of Thine and be gracious unto me, O Thou God of all gods, and Indwelling Spirit of the worlds. 46. I desire to see Thee as before crowned with a diadem, and holding a mace and discus in hand. Deign to assume that four-armed shape, O Thou of a thousand arms and of universal form! The Blessed Lord said: 47. Out of My grace, I have, by My divine power, revealed to you this transcendent form of Mine - infinite, primeval, radiant and all-inclusive. Never has it been seen by any one before except by you. 48. Except by you (on whom My grace has been bestowed), none in this world of men could see Me in this Cosmic Form - be it by Vedic study, by sacrifice, by good works, by rituals, or by severe austerities. 49. Fear not; nor be bewildered at seeing this awe-inspiring form of Mine. With fear assuaged and a heart full of joy, behold now this. My familiar form, again! Sanjaya said: 50. Saying thus to Arjuna, Krishna revealed again his own familiar form. Having thus assumed that gentle form, the Exalted One comforted the awe-struck Arjuna over again. Arjuna said: 51. Seeing this gentle human form of Thine, O Janardana, I am now composed and restored to my natural slate of mind. The Blessed Lord said: 52. This form of Mine which you have seen is extremely difficult to behold. Even Devas themselves are ever eager to see it. 53. Neither by Vedic study, nor by austerities, nor by charities, nor by sacrifices could one behold Me in the way you have done. 54. But, O Arjuna, thou great warrior! Through unswerving devotion this form of Mine may be known in truth and in reality, may be experienced and entered into. 55. Whoever works for Me, looking upon Me as the goal; whoever is My devotee, free from attachments and from antagonism to any being - such a man, O son of Pandu, shall enter into Me.
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